The question as to how the universe came into being can be
dismissed by the reply that it always existed, and that therefore, it did not
need anything to create it. This reply enjoys
a certain amount of credibility, because the nearly identical answer is used to
answer the question of, what created God?
There is, however, an important difference. The universe, unlike the Creator, does not
create; at least it does not create something from nothing. If the physical universe always existed, it
simply is. It has no intent, no goal,
and ultimately, no meaning. It does not
really do anything, unless by “doing,” we mean that its components bounce
around, so to speak, interacting mindlessly with each other.
If this is true, then it is curious, that an inert universe,
which itself is not a conscious, purposeful, living entity, can give rise to
beings which exhibit those traits.
On the other hand, those who say that the universe is
conscious (alive, etc), are in effect substituting it for the living God. They are confusing the Creator with the creature,
the artist with the painting. That might
be an attractive metaphor, but if so, it is an inferior attempt to describe
reality.
Either way, a universe that is conscious or not, does not
give rise to us. A universe that has no
purpose is only a series of happenstance coincidences. At most, it might accidentally arrange atoms
into a human society, but this requires that something must emerge from those
atoms which was not already there. When
the arrangement decays, then that which was not, but then was, becomes once
again, not.
Of course, one can argue this matter endlessly, getting to
no useful conclusion. A better route is
available.
That better route is to make reasonable assumptions that fit
the facts. Some of those assumptions are
self-evident. For example, we are conscious. Our inability to explain consciousness
indicates to us that there are profound mysteries at the very foundations of
nature. Those who argue that
consciousness emerges from inanimate matter have a heavy burden of proof to
bear. Their case is not even plausible,
unless one accepts their axiom that reality is purely physical. That axiom is not compelling, just
convenient to their worldview.
Likewise, those who aver that the physical universe is not
intentionally designed and created, bear that same, heavy burden of proof. The available evidence shows that the
physical universe has a structure that is meticulously suited to the purpose of
sustaining life, and not only primitive life, but civilizations that produce
technology, art, philosophy, religion and all the many accoutrements which we
enjoy.
Those who dismiss that evidence, must resort to
extraordinary models of reality, models which are convoluted and tailored to
meeting the goal—not merely leading to it in an unbiased manner from a neutral
start.
Being conscious, we have a sense of purpose and
meaning. If the universe produces those
sensations, then from where does the universe get them, or at least, get the
raw materials, and then assemble them into our awareness?
No, we cannot, based on mathematical formulas, persuade
anyone, that the laws of nature are created, much less that nature itself is
created. Perhaps each of us is
irrevocably predisposed toward one side of the argument or the other.
But, those of us who are persuaded that God is the Creator,
and that the universe is His creation, need never feel that it is our belief
that is the one that is irrational.
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