“Except for a patina of twenty-first century modernity,
in the form of logic and language, philosophy is exactly the same now as it
ever was; it has made no progress whatsoever [in the past few centuries]. . . .
Even more outrageous than this claim, though, is the blatant denial of its
obvious truth by many practicing philosophers. . . . a mental condition where
the affected person denies there is any problem. . . . philosophy 's inability
to solve any philosophical problem, ever.”
Dietrich’s glum assessment would have some merit, except
for some recent advances in science, advances that are leading to a
reexamination of the philosophy that underlies science itself. It must be emphasized that the God paradigm does not dispute
science, but rather, it challenges the philosophy called natural materialism,
which is the basis upon which the scientific establishment operates these days.
That philosophy also goes by other names, or at least
associations with, ideas such as physicalism, monism, objectivism. The common thread they all seem to have, is
that everything in physical nature can be explained by other things in physical
nature, with no need to resort to matters of spirit, no need for purpose or
plan or meaning. All of that, is deemed
to be an unscientific hodge-podge of meaningless, subjective drivel, and a
waste of time, a diversion from the more worthy goals of scientific inquiry. The greatest minds of physical science say so,
and we ordinary mortals (no sarcasm intended, really) cannot help but be
intimidated when they do. I am.
However, as Shakespeare would say, the truth will out.
For centuries, theologians and others struggled against
the growing evidence for a purely physical explanation of everything in
nature. By extension, nature itself was
its own, and only, explanation, according to those who did the hard work of
scientific research. Their work became
incorporated into technology, and today we luxuriate in the many blessings of
that technology. Our lives are longer
and more pleasant than at any previous time in history.
Yet, all along, there was a gorilla in the room, indeed
three of them. They are still with us,
silently bearing witness to the inadequacy, the futility, indeed the absurdity
of a purely physical explanation to physical reality. Those three witnesses are life,
consciousness, and free will, a unified trinity of objective observations which,
well, “will out.”
For centuries, it was argued that even those three
features of humanity will eventually prove to be purely physical in
nature. Of course, many of us recognize
that argument as being one from faith, not science. It is utterly unscientific to state as a fact
something that has not been demonstrated.
It so happens that, slowly, gradually, the evidence is
mounting that life, consciousness and free will are intertwined in such a way
that instead of being peripheral products of nature, they are at its essence,
at its core and foundation.
This evidence comes from many sources, but perhaps the
most impressive evidence comes to us from the science of quantum physics (or
quantum mechanics, as it is also known).
The book, The God Paradigm,
goes into this in more detail, but for the purposes of this brief commentary, experiments
in quantum physics have had stunning and controversial results. These results hint that the human mind is not
a mere observer of reality, but in a fundamental way, shapes it.
There is more. No
one element of science has been conclusive in this regard, but the weight of
many discoveries is increasing.
Another stunning discovery was something called the Fine Tuning of the universe. What this means is that, if the physical
properties of the universe were to be any different than what they in fact are,
the universe would either collapse into a fireball, or explode into a mist, but
in neither case, could it support life, civilization and the technology of
science.
We can go on and on with this, and The God Paradigm does, but the main point of this commentary is
actually to dispute the notion that philosophy is a dying endeavor of
humanity. It is not.
Indeed, the progress, which the philosophy of a new
paradigm will produce, will not only revolutionize science, it will magnify the
benefits of technology—and this is crucial, when one considers that the very
technology which cures disease can also produce germ warfare, and with it,
incurable diseases.
As Bob Dylan might say, the old guard is rapidly fading.
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